הַלּוֹקֵחַ פֵּרוֹת. בְּשַׁבָּת יֹאכַל עַל פִּיו. דְּאֵימַת שַׁבָּת עָלָיו, שֶׁמִּתְיָרְאִים לַעֲבֹר עֲבֵרָה וּלְשַׁקֵּר בְּשַׁבָּת יוֹתֵר מִבְּחֹל: הלוקח פירות. בשבת יאכל על פיו – for the fear of the Sabbath is upon him, for they fear to violate the Sabbath and to lie on the Sabbath more than on the weekdays.
תְּרוּמַת מַעֲשֵׂר שֶׁל דְּמַאי. לְהָכִי נָקַט תְּרוּמַת מַעֲשֵׂר, דְּעַמֵּי הָאָרֶץ נֶחְשְׁדוּ עָלֶיהָ דְּסָבְרֵי אֵינָהּ בְּמִיתָה כָּל זְמַן שֶׁלֹּא הֻפְרַשׁ מַעֲשֵׂר רִאשׁוֹן, אֲבָל תְּרוּמָה גְדוֹלָה לֹא נֶחְשְׁדוּ עָלֶיהָ. וּתְרוּמַת מַעֲשֵׂר הַוְיָא אֶחָד מִמֵּאָה, וּכְשֶׁחָזְרָה לִמְקוֹמָהּ לְפָחוֹת מִמֵּאָה חָזְרָה וּמְדַמַּעַת: תרומת מעשר של דמאי – And for this, [the Mishnah] took [the language] the “tenth of the tenth” (i.e., what the Levite must give to the Kohen after receiving his share of the “tenth”- after the original first two percent had been given to a Kohen by an Israelite), for the ignoramuses were suspected of this (i.e., of not fulfilling this Mitzvah) for they hold that [by not fulfilling it] it [is not punishable] by the death-penalty all the while that the First Tithe is not separated, but the Great Terumah/priest’s due (i.e., the initial two-percent that went to the Kohen), they are not suspected of [not fulfilling] it. But the “tenth-of-the-tenth” where one out of one-hundredth [of the portion which] is [questionably tithed] returned to its place (i.e., original pile), with less than one-hundred portions [fully tithed] all of it is “suspect.”
שׁוֹאֲלוֹ וְאוֹכֵל עַל פִּיו. דְּמֵאַחַר שֶׁנִּקְרָא לָהּ שֵׁם תְּרוּמָה אֵימַת דִּמּוּעַ עַל עַם הָאָרֶץ וְיָרֵא לְשַׁקֵּר. וַהֲלָכָה כְּרַבִּי שִׁמְעוֹן שְׁזוּרִי: שואלו ואוכל על פיו – For after it is called by name “Terumah”/priest’s due, the fear of “suspicion” of the ignoramus who is seen to lie. And the Halakha is according to Rabbi Shimon Shezuri.