Start Reading
Contents
Versions
2a2b3a3b4a4b5a6b7a7b8a8b9a9b10a10b11a11b12a12b13a13b14a14b15a15b16a16b17a17b18a18b19a19b20a20b21a21b22a22b23a23b24a24b25a25b26a26b27a27b28a28b29a29b30b31a31b32a32b33a33b34a34b35a35b36b37a37b38a38b39a39b40a40b41a41b42a42b43a43b44a44b45a45b46a46b47a47b48a48b49a49b50a51a51b52a52b53a53b54a54b55a56a56b57a57b58a58b59a59b60a61a61b62a62b63a63b64a64b65a65b66a66b68a68b69a69b70a70b71a71b72a72b73a73b74a74b75a75b76a76b77a78a78b79a79b80a80b81a81b82b83a83b84a84b85a85b86a86b87a87b88b89a89b90a90b91a91b92a92b93a93b94a94b95a95b96a96b97a97b98a98b99a99b100a100b101a101b
About This Text
Author: Aharon HaLevi (Ra'ah)
Chiddushei HaRa’ah on Ketubot is one of the only extant volumes of 13th-century Rabbi Aharon HaLevi’s commentary on the Talmud, along with his novellae on tractates Sukkah and Beitzah. His commentaries on other tractates are also entitled Chiddushei HaRa’ah, but are essentially commentaries on Rabbi Issac Alfasi’s Halakhot. HaLevi’s commentary on tractate Ketubot is lengthy and analytical, often considering multiple interpretations before arriving at the author’s own suggested understanding.