Lodging

Sources

ללין TO LODGE IN — the word means one night’s lodging. The word לין is a noun (of the same form as גיל ,שיר). She however said (Genesis 24:25) ללון (a verb, “to lodge” generally) meaning many nights’ lodging (Genesis Rabbah 60:6).

Rashi on Genesis 24:23:2

וילינו AND LODGED OVER NIGHT — wherever the root לין occurs in Scripture it signifies staying for only one night.

Rashi on Genesis 24:54:1

TO LODGE IN. La-lin (to lodge in) is in the hifil. If it were a kal it would read la-lun.

Ibn Ezra on Genesis 24:23:1

Everybody agrees that staying overnight does not induce ṭevel. What is the difference between staying overnight and staying during the Sabbath? A person happens to stay overnight, nobody happens to stay during the Sabbath. A person will stay anywhere overnight, nobody stays everywhere during the Sabbath. It was stated: “It happened that Rebbi Joshua went to Rabban Joḥanan ben Zakkai in Bene Ḥayil, and some local people brought them fruits. Rebbi Joshua said to them, if we stay overnight, we are obligated to tithe; otherwise, we are not obligated to tithe…

Jerusalem Talmud Maasrot 2:2:3-4

MISHNA: In the case of brothers who were eating at their father’s table and sleeping in their own houses in the same courtyard, a separate contribution to the eiruv is required for each and every one of them. Therefore, if one of them forgot and did not contribute to the eiruv, he must renounce his rights in the courtyard in order to render carrying in the courtyard permitted to the rest of the courtyard’s residents. When do they state this halakha? They state it when they take their eiruv…

Eruvin 72b:12-73a:1

HALAKHAH: Why non-sanctified? Even if it is sanctified! Did not Rebbi Aḥa, Rebbi Ḥinena say in the name of Rebbi Yasa, you shall sanctify the altar; then the altar will be most holy. Since the altar only sanctifies with intention, so vessels should only sanctify with intention. Ḥizqiah said, that they should not say, we saw that water filled for the sanctification of hands and feet become disqualified by staying overnight. In the House of Rebbi Yannai they said, that they should not say, we saw that water filled for Tabernacles become disqualified by staying overnight…

Jerusalem Talmud Sukkah 4:7:2-3

Rabbi Shimon ben Yoḥai further says: There are five actions with regard to which one who performs them is held liable for his own life, and his blood is upon his own head, i.e., he bears responsibility for his own demise. They are as follows: One who eats peeled garlic or a peeled onion or a peeled egg, and one who drinks diluted drinks; all these are referring to items only when they were left overnight. And one who sleeps at night in a cemetery, and one who removes his nails and throws them into a public area…

Relatedראו גם

Sheetsדפי מקורות

We use cookies to give you the best experience possible on our site. Click OK to continue using Sefaria. Learn More.OKאנחנו משתמשים ב"עוגיות" כדי לתת למשתמשים את חוויית השימוש הטובה ביותר.קראו עוד בנושאלחצו כאן לאישור