The meaning of the ladder
Capt.) In the beginning God created :InThis is the first mitzvah for all, and this mitzvah is called the fear of God, which is called first. rewritingInFirst of all, wisdom is the fear of the Lord.InThe fear of God is the beginning of knowledge because this thing, fear, is called first. And this is a gateway to enter into faith. And on this mitzvah the whole world is observed.
Meaning. It was difficult for him, because here the Bible thinks the awe that is first to wisdom , and here that it is first to mind . And he says, because awe is first and foremost for every count and count that no other count can be achieved by attaining awe
first . . And so on and on command, I will fulfill every alma mater . For the world exists only on Torah and Matzah, as inInIf I had not made day and night the constitutions of heaven and earth I would not have made (Jeremiah 3). And since reverence is the beginning and gate of every mitzvah to be the gate to faith, it is found that in reverence the whole world exists, and Zash written in Genesis God created the heavens and the earth . There was no Creator of God.
The meaning of the ladder
End ) Awe will be interpreted into three , etc .: Awe is explicit for three exams, two of them, they do not have a proper root, and one is the root of awe. There is a person who fears God for his sons to live and not die, or fears the punishment of his body or the punishment of his money, and therefore he will always fear him. . And there is a man who fears God, because he fears the punishment of that world and the punishment of hell.
The meaning of the ladder
Katza ) will see Daihi Eikra , etc .: The fear that is the essence is that a person will fear from his master, because he is a rabbi and ruler, the essence and root of all worlds, and everything is considered as nothing before him. As it is written, and all the inhabitants of Ara'a are insignificant. And applied to the same place called awe.
Explanation of things, we are taught that there are three modes in the fear of God, only one of which is considered true reverence. A) who is afraid of Gd and keeps his commandments so that his sons may live and be saved from the punishment of his body or from him, that is, he will see from the punishments in the Law. B) who also fears the punishments of hell. And these two are not true awe, for he does not keep reverence for the sake of the commandments of God, but for the benefit of himself, and it is found that self-benefit is the root, and awe is a branch and turns from self-benefit, Cemetery, and Kamia Prison as insignificant, That is, he is feared from the Shiite because he is great and rules over all. Blessed be
he .
The meaning of the ladder
Katsav) cried Rabbi Shimon , etc .: cried Rash and said, oh if he says oh if he does not say. When he says, the wicked knew how to work for their master. , Which strikes and strikes and defiles, and is a leash to strike the wicked. That is, to punish them for their seasons. For their punishment is their purity.
The explanation of things, implies that he can not reveal in this place his words in full, because he is afraid not to harm the wicked. And he that came to find out here how to cling to the tree of life, and never to touch Ilana Damuta, that it would only qualify those who have already corrected the examination of the tree of knowledge Torah. They must work first in all the works, until they have corrected the sin of God. And you will find one in writing as wellInPenn will stretch out his hand and take also from the tree of life and eat and live forever (Genesis 3). That after a person has sinned in the Council, he is expelled from the Supreme Court, for fear that he will cling to the tree of life and live forever, and the defect he committed in the Council is found to disappear without correction.
The meaning of the ladder
Katzag) and Mann Dadhil Begin , etc .:InFear of God for life. But who lines up on him. She will make her look bad. And it was found that the same leash was lined up on him, the evil awe, and not the awe of God.
The meaning of the ladder
Katzad ) and in the GC Dakari site , etc .: And because of this, the place called the fear of God is called the beginning of knowledge. And this is the root and foundation for all other commandments of the Torah. He who keeps the awe is the keeper of everything. And he who does not keep the awe, does not keep the commandments of the Torah, because this, the awe, is the gate to all.
Meaning. Rotate on what he brought above that once the scripture says first wisdom and reverence for God , and once reverence for God first opinion . And he explained on the site of Dira Kadisha Shari, from evil with evil fear, fuel and life and categorization , etc., that is, that at the end of the holy awe called the fear of God for life , there is evil fear Dayahu, a rabbi and ruler , was found to be contagious in the fear of God for life. And those who fear on account of the punishment of Damalekita and not on account of a mitzvah, of which it is said,InAn evil provocation is a coming (Proverbs 8) because the fear of Dsioma dominates him and Malki Lia. And in this respect, that the end of awe resides in an evil strip for Elki to obligate, the supreme supreme awe is also called the beginning of the knowledge of the fear of God , to instruct that one should adhere only to its primary examination which is the fear of God for life . And preserve from awe d from evil , which is the strip in the bearing. And the sin of the afflicted is corrected.
The meaning of the ladder
End) and in the GC spelling in Genesis , etc .: and therefore it is written,InIn the beginning , which he will see, God created the heavens and the earth. For he who transgresses this, transgresses all the commandments of the Torah. And the punishment of he who passes over it, is, that this evil strip that is, the evil awe, strikes him. And we were,InAnd the earth was without form, and void; and darkness was upon the face of the deep. After all, these are the four punishments to punish the wicked.
The meaning of the ladder
End) wonder da suffocation etc .:InWonder , it's suffocating, it's writtenInA line of wonder (Isaiah 14)InRope footage (Zechariah 2). Behold , this is a stoning, we were stones sunk into the great abyss, for the punishment of the wicked. And darkness , it is a fire, which is written,InAnd it came to pass, when he had made an end of speaking all the words of the tabernacle of the congregation, and the mountain burned with fire unto the heart of heaven, And this is a strong fire,In
On the head of the wicked shall apply ( Jeremiah 23) to burn them. On the neck of the person who stops him a sacred air for the breath of his life . According to the line and the rate of his puzzlement, yes, the religion of the rope that the SA throws around his neck and strangles him.InAttractors of evil in the ropes of falsehood (Isaiah 5). And Zash, in Ho Da
Skila , having already been hunted by the SA with a rope around his neck, they already have the power to do with it as an object, or to remove it or burn it or kill it with a sword, as it goes on and on. And stoning means that he is crushed on his wheel by evil lusts and evil thoughts and drawn to a great abyss to punish and dark da fire etc. Sheri to Okda Lon Shasa turns him into a strong fire that burns the sacred animals from them.
The meaning of the ladder
Katz) and the spirit of Da killing etc .:InAnd spirit is killing with a sword. For a stormy wind is a witty sword, fiery in it. As you say, and the flame of the sword that overturns, and is called wind. This is a punishment for one who transgresses the commandments of the Torah, which is written differentlyInAwe, called first, that it is all-inclusive. For another in the beginning that she will see, it is said wonder and stare and darkness and wind, which are the punishment of D. deaths, henceforth, the rest of the commandments of the Torah.Meaning. For the SA sends him a stormy wind
, which is like a witty sword that separates his head from his body and its rulings for its animals . , From Genesis to God says let there be light .InIn the beginning God created , and it is found that the first verse is reverence , that is, the essence of reverence is for life , and verse 2 is the punishment for those who do not adhere to reverence , and they are not imprisoned , being the gate to his faith will be blessed as above. Henceforth the rest of the Pekudin Dauriyta what verse and God said let there be light onwards, i.e. all the matzahs in the Torah, are all details of the matzah of awe .