5 Love Languages of Judaism

Rabbi Ḥelbo said that Rav Huna said: Anyone who benefits from the feast of the wedding but does not cause the couple to rejoice violates the "five voices." as it is stated: “The voice of joy and the voice of gladness, the voice of the groom and the voice of the bride, and the voice of those who say: Give thanks to the Lord of hosts..."

(Jeremiah 33:11).

What is the reward if he causes the groom to rejoice? Rabbi Yehoshua ben Levi said: He/she is privileged to acquire the Torah, which was given with five voices, as it is stated: “And it was on the third day, when it was morning, there were sounds [kolot], and lightning and a thick cloud upon the mountain, and the voice of the shofar” (Exodus 19:16). The plural kolot indicates at least two sounds, while “the voice of the shofar” is one more. The passage continues: “And when the voice of the shofar grew louder and louder, Moses spoke and God answered him by a voice” (Exodus 19:19). Along with the three previous voices, the second shofar and the voice with which God answered Moses amount to a total of five voices at the revelation at Sinai.

(21) Death and life are in the power of the tongue; Those who love it will eat its fruit.

Blessed are you, Hashem, our G-d and king of the world, who opens [the eyes of] the blind.

Blessed are you, Hashem, our G-d and king of the world, who straightens the bent.

Blessed are you, Hashem, our G-d and king of the world, who fulfilled all my needs for me.

Blessed are you, Hashem, our G-d and king of the world, who gives to the weary strength.

(16) The Israelite people shall keep the sabbath, observing the sabbath throughout the ages as a covenant for all time: (17) it shall be a sign for all time between Me and the people of Israel. For in six days the LORD made heaven and earth, and on the seventh day He ceased from work and was refreshed.

(1) The Song of Songs, by Solomon. (2) Oh, give me of the kisses of your mouth, For your love is more delightful than wine.

(3) I declare, “A world of loving-kindenss will be built, there in the heavens You establish Your faithfulness.”

(1) Elisha ben Abuyah would say: A person who has done good deeds and has learned a lot of Torah, what is he like? Like a person who builds by placing stones down first and then setting bricks on top. Even if a flood comes, the building will stand firm and not be washed away from its place.

(2) And a person who has not done good deeds but has learned Torah, what is he like? Like a person who builds by placing the bricks down first, and then placing stones on top. Even if a little water comes, it will topple the building right away....

(4) He would also say: A person who has done good deeds and has learned a lot of Torah is like a cup with a flat base. When one sets it down, even if it is knocked over, not all of its contents will spill. A person who has not done good deeds but has learned a lot of Torah is like a cup without a flat base. When one sets it down, it immediately falls over on its side, and all of its contents spill out.

(12) Joseph then removed them from his knees, and bowed low with his face to the ground. (13) Joseph took the two of them, Ephraim with his right hand—to Israel’s left—and Manasseh with his left hand—to Israel’s right—and brought them close to him. (14) But Israel stretched out his right hand and laid it on Ephraim’s head, though he was the younger, and his left hand on Manasseh’s head—thus crossing his hands—although Manasseh was the first-born. (15) And he blessed Joseph, saying, “The God in whose ways my fathers Abraham and Isaac walked, The God who has been my shepherd from my birth to this day— (16) The Angel who has redeemed me from all harm— Bless the lads. In them may my name be recalled, And the names of my fathers Abraham and Isaac, And may they be teeming multitudes upon the earth.” (17) When Joseph saw that his father was placing his right hand on Ephraim’s head, he thought it wrong; so he took hold of his father’s hand to move it from Ephraim’s head to Manasseh’s. (18) “Not so, Father,” Joseph said to his father, “for the other is the first-born; place your right hand on his head.” (19) But his father objected, saying, “I know, my son, I know. He too shall become a people, and he too shall be great. Yet his younger brother shall be greater than he, and his offspring shall be plentiful enough for nations.” (20) So he blessed them that day, saying, “By you shall Israel invoke blessings, saying: God make you like Ephraim and Manasseh.” Thus he put Ephraim before Manasseh. (21) Then Israel said to Joseph, “I am about to die; but God will be with you and bring you back to the land of your fathers. (22) And now, I assign to you one portion more than to your brothers, which I wrested from the Amorites with my sword and bow.”