Lucy bat mitzvah

1) יהוה spoke to Moses after the death of the two sons of Aaron who died when they drew too close to the presence of יהוה. (2) יהוה said to Moses: Tell your brother Aaron that he is not to come at will into the Shrine behind the curtain, in front of the cover that is upon the ark, lest he die; for I appear in the cloud over the cover. (3) Thus only shall Aaron enter the Shrine: with a bull of the herd for a sin offering and a ram for a burnt offering.— (4) He shall be dressed in a sacral linen tunic, with linen breeches next to his flesh, and be girt with a linen sash, and he shall wear a linen turban. They are sacral vestments; he shall bathe his body in water and then put them on.— (5) And from the Israelite community he shall take two he-goats for a sin offering and a ram for a burnt offering. (6) Aaron is to offer his own bull of sin offering, to make expiation for himself and for his household.

(1) And יהוה spoke to Moses: (2) Say further to the Israelite people: Anyone among the Israelites, or among the strangers residing in Israel, who gives any offspring to Molech, shall be put to death; the people of the land shall pelt the person with stones. (3) And I will set My face against that party, whom I will cut off from among the people for having given offspring to Molech and so defiled My sanctuary and profaned My holy name. (4) And if the people of the land should shut their eyes to that party’s giving offspring to Molech, and should not put the person to death, (5) I Myself will set My face against that party’s kin as well; and I will cut off from among their people both that person and all who follow in going astray after Molech. (6) And if any person turns to ghosts and familiar spirits and goes astray after them, I will set My face against that person, whom I will cut off from among the people. (7) You shall sanctify yourselves and be holy, for I יהוה am your God. (8) You shall faithfully observe My laws: I יהוה make you holy. (9) If anyone insults either father or mother, that person shall be put to death; that person has insulted father and mother—and retains the bloodguilt. (10) If a man commits adultery with a married woman—committing adultery with another man’s wife—the adulterer and the adulteress shall be put to death. (11) If a man lies with his father’s wife, it is the nakedness of his father that he has uncovered; the two shall be put to death—and they retain the bloodguilt. (12) If a man lies with his daughter-in-law, both of them shall be put to death; they have committed incest—and they retain the bloodguilt. (13) If a man lies with a male as one lies with a woman, the two of them have done an abhorrent thing; they shall be put to death—and they retain the bloodguilt. (14) If a man takes a woman and her mother [into his household as his wives], it is depravity; both he and they shall be put to the fire, that there be no depravity among you. (15) If a man has carnal relations with a beast, he shall be put to death; and you shall kill the beast. (16) If a woman approaches any beast to mate with it, you shall kill the woman and the beast; they shall be put to death—and they retain the bloodguilt. (17) If a man takes his sister [into his household as a wife], the daughter of either his father or his mother, so that he sees her nakedness and she sees his nakedness, it is a disgrace; they shall be excommunicated in the sight of their kinsfolk. He has uncovered the nakedness of his sister, he shall bear the guilt. (18) If a man lies with a woman during her menstrual condition and uncovers her nakedness, he has laid bare her flow and she has exposed her blood flow; both of them shall be cut off from among their people. (19) You [males] shall not uncover the nakedness of your mother’s sister or of your father’s sister, for that is laying bare one’s own flesh; they shall bear their guilt. (20) If a man lies with his uncle’s wife, it is his uncle’s nakedness that he has uncovered. They shall bear their guilt: they shall die childless. (21) If a man takes the wife of his brother [into his household as a wife], it is indecency. It is the nakedness of his brother that he has uncovered; they shall remain childless. (22) You shall faithfully observe all My laws and all My regulations, lest the land to which I bring you to settle in spew you out. (23) You shall not follow the practices of the nation that I am driving out before you. For it is because they did all these things that I abhorred them (24) and said to you: You shall possess their land, for I will give it to you to possess, a land flowing with milk and honey. I יהוה am your God who has set you apart from other peoples. (25) So you shall set apart the pure beast from the impure, the impure bird from the pure. You shall not draw abomination upon yourselves through beast or bird or anything with which the ground is alive, which I have set apart for you to treat as impure. (26) You shall be holy to Me, for I יהוה am holy, and I have set you apart from other peoples to be Mine. (27) A man or a woman who has a ghost or a familiar spirit shall be put to death; they shall be pelted with stones—and they shall retain the bloodguilt.

(1) (Before reading the haftarah, the reader recites this blessing:) Blessed are You, Eternal, our Divinity, King of the universe, who chose good prophets and favored their spoken words with truth. Blessed are You, Eternal, the Choosing of Torah, [the] servant Moses, [the] people Israel, and prophets of truth and justice.

(2) (After reading the haftarah, the reader says these blessings:) Blessed are You, Eternal, our Divinity, King of the universe, Rock of all infinitudes, righteous in all generations, Faithful Divinity who says and does, speaks and fulfills all words of truth and justice.

(3) You are faithful, Eternal, our Divinity, and Your words are faithful. And not one of your earliest words will return empty. For You are a faithful and compassionate Divinity, King. Blessed are You, Eternal, the faithful Divinity in all generations.

(4) Have compassion upon Zion, for it is the house of our lives. And save the poor of spirit swiftly in our days.

(5) Blessed are You, Eternal, who causes Zion to rejoice with her [children].

(6) Gladden us, Eternal, our Divinity, with Your servant Elijah the prophet, and with the reign of the house of David, Your anointed one. May he quickly come and gladden our hearts. Upon his throne there shall not sit a stranger, nor shall others again possess his glory. For in Your holy name, You promised him that his light would not be extinguished for eternity. Blessed are You, Eternal, shield of David. (Say the blessings until this point on communal fasts and Yom Kippur mincha.)

(7) (Say on Shabbat and Shabbat during Pesach:) For the Torah, service, prophets, and this day of Shabbat that You have given us, Eternal, our Divinity, for holiness and comfort, for honor and glory. For everything, Eternal, our Divinity, we thank You and bless You. May Your name be blessed in the mouth of all life always, forever and ever. Blessed are You, Eternal, the one who sanctifies Shabbat.

(8) (Say on the Three Pilgrimage Festivals -- Passover, Shavuot, and Sukkot -- and on the Shabbat during Sukkot:)