פּוֹתֵחַ אֶת יָדֶךָ, וּמַשְׂבִּיעַ לְכָל חַי רָצוֹן.
בָּרוּךְ הַגֶּבֶר אֲשֶׁר יִבְטַח בַּיְיָ, וְהָיָה יְיָ מִבְטַחוֹ.
נַעַר הָיִיתִי גַּם זָקַנְתִּי, וְלֹא רָאִיתִי צַדִּיק נֶעֱזָב, וְזַרְעוֹ מְבַקֶּשׁ לָחֶם.
Thou openest thine hand, and satisfiest every living thing with favor.
Blessed is the man that trusteth in the Lord, and whose trust the Lord is.
I have been young and now I am old; yet have I not seen the righteous forsaken, nor his seed begging for bread.
What is also interesting is that the latter two pesukim use terms which are found in the beracha of Al HaTzaddikim:
(א) עַל־הַצַּדִּיקִים ... הַבּוֹטְ֒חִים בְּשִׁמְךָ בֶּאֱמֶת וְשִׂים חֶלְקֵֽנוּ עִמָּהֶם לְעוֹלָם וְלֹא נֵבוֹשׁ כִּי בְךָ בָּטָֽחְנוּ: בָּרוּךְ אַתָּה יְהֹוָה מִשְׁעָן וּמִבְטָח לַצַּדִּיקִים:
(1) May Your mercy be aroused, Adonoy our God, upon the righteous...Grant bountiful reward to all who trust in Your Name... for we have put our trust in You. Blessed are You, Adonoy, Support and Trust of the righteous.