Maoz Tzur is a Hebrew liturgical poem from the 13th century. It was written after violence from multiple waves of Crusades and blood libels had greatly impacted the old center of Jewish Ashkenazi life in the Rhineland Valley. The poem is written in five stanzas, each describing a different example of the Jewish community being saved from their enemies. The examples include:
- The exodus from Egypt
- The end of Babylonian captivity
- The miracle of Purim
- The Hasmonean victory of Hanukkah
The first letters of the first five stanzas form an acrostic of the composer's name, Mordechai.
(א) מָעוֹז צוּר יְשׁוּעָתִי לְךָ נָאֶה לְשַׁבֵּחַ.
(ב) תִּכּוֹן בֵּית תְּפִלָּתִי וְשָׁם תּוֹדָה נְזַבֵּחַ.
(ג) לְעֵת תָּכִין מַטְבֵּחַ מִצָּר הַמְנַבֵּחַ.
(ד) אָז אֶגְמוֹר בְּשִׁיר מִזְמוֹר חֲנֻכַּת הַמִּזְבֵּחַ.
(1) O Fortress, Rock of my salvation, unto thee it is becoming to give praise:
(2) let my house of prayer be restored, and I will there offer thee thanksgivings
(3) when thou shalt have prepared a slaughter of the blaspheming foe,
(4) I will complete with song and psalm the dedication of the altar.
Psalms (“Tehillim”), the first book of the section in the Hebrew Bible called Writings, is an anthology of 150 poems attributed to King David and to others.
(ג) הַטֵּ֤ה אֵלַ֨י ׀ אָזְנְךָ֮ מְהֵרָ֪ה הַצִּ֫ילֵ֥נִי הֱיֵ֤ה לִ֨י ׀ לְֽצוּר־מָ֭עוֹז לְבֵ֥ית מְצוּד֗וֹת לְהוֹשִׁיעֵֽנִי׃
Isaiah (“Yeshayahu”) is the fifth book of the Prophets and is known for its visions of universal peace and renewal.
(כא) הָכִ֧ינוּ לְבָנָ֛יו מַטְבֵּ֖חַ בַּעֲוֺ֣ן אֲבוֹתָ֑ם בַּל־יָקֻ֙מוּ֙ וְיָ֣רְשׁוּ אָ֔רֶץ וּמָלְא֥וּ פְנֵֽי־תֵבֵ֖ל עָרִֽים׃
(א) מִזְמ֡וֹר שִׁיר־חֲנֻכַּ֖ת הַבַּ֣יִת לְדָוִֽד׃
(ו) רָעוֹת שָׂבְעָה נַפְשִׁי בְּיָגוֹן כֹּחִי כִּלָה.
(ז) חַיַּי מָרְרוּ בְּקוֹשִׁי בְּשִׁעְבּוּד מַלְכוּת עֶגְלָה.
(ח) וּבְיָדוֹ הַגְּדוֹלָה הוֹצִיא אֶת הַסְּגֻלָּה.
(ט) חֵיל פַּרְעֹה וְכָל זַרְעוֹ יָרְדוּ כְאֶבֶן בִּמְצוּלָה.
(6) Full sated was my soul with ills, my strength was spent with sorrow;
(7) they embittered my life by hardship during my subjection to the dominion of Egypt (lit. "the kingdom of the heifer")
(8) but God with his great power brought forth the chosen race,
(9) while the host of Pharaoh and all his seed sank like a stone into the deep.
(ד) כִּֽי־שָֽׂבְעָ֣ה בְרָע֣וֹת נַפְשִׁ֑י וְחַיַּ֗י לִשְׁא֥וֹל הִגִּֽיעוּ׃
(יא) כִּ֤י כָל֪וּ בְיָג֡וֹן חַיַּי֮ וּשְׁנוֹתַ֪י בַּאֲנָ֫חָ֥ה כָּשַׁ֣ל בַּעֲוֺנִ֣י כֹחִ֑י וַעֲצָמַ֥י עָשֵֽׁשׁוּ׃
Jeremiah (“Yirmiyahu”) is the sixth book of the Prophets, with prophecies from the period leading up to the First Temple’s destruction as the Babylonian empire was on the rise.
(כ) עֶגְלָ֥ה יְפֵֽה־פִיָּ֖ה מִצְרָ֑יִם קֶ֥רֶץ מִצָּפ֖וֹן בָּ֥א בָֽא׃
Exodus (“Shemot”) is the second book of the Torah, Judaism’s foundational text. It describes the Israelites’ enslavement in Egypt and their miraculous redemption, the beginning of their travels in the wilderness and the experience of Revelation at Mount Sinai.
(לא) וַיַּ֨רְא יִשְׂרָאֵ֜ל אֶת־הַיָּ֣ד הַגְּדֹלָ֗ה אֲשֶׁ֨ר עָשָׂ֤ה ה' בְּמִצְרַ֔יִם וַיִּֽירְא֥וּ הָעָ֖ם אֶת־ה' וַיַּֽאֲמִ֙ינוּ֙ בַּֽה' וּבְמֹשֶׁ֖ה עַבְדּֽוֹ׃ (פ)
(ה) וְעַתָּ֗ה אִם־שָׁמ֤וֹעַ תִּשְׁמְעוּ֙ בְּקֹלִ֔י וּשְׁמַרְתֶּ֖ם אֶת־בְּרִיתִ֑י וִהְיִ֨יתֶם לִ֤י סְגֻלָּה֙ מִכָּל־הָ֣עַמִּ֔ים כִּי־לִ֖י כָּל־הָאָֽרֶץ׃
(כח) וַיָּשֻׁ֣בוּ הַמַּ֗יִם וַיְכַסּ֤וּ אֶת־הָרֶ֙כֶב֙ וְאֶת־הַפָּ֣רָשִׁ֔ים לְכֹל֙ חֵ֣יל פַּרְעֹ֔ה הַבָּאִ֥ים אַחֲרֵיהֶ֖ם בַּיָּ֑ם לֹֽא־נִשְׁאַ֥ר בָּהֶ֖ם עַד־אֶחָֽד׃
(ה) תְּהֹמֹ֖ת יְכַסְיֻ֑מוּ יָרְד֥וּ בִמְצוֹלֹ֖ת כְּמוֹ־אָֽבֶן׃
(יא) דְּבִיר קָדְשׁוֹ הֱבִיאַנִי וְגַם שָׁם לֹא שָׁקַטְתִּי.
(יב) וּבָא נוֹגֵשׂ וְהִגְלַנִי. כִּי זָרִים עָבַדְתִּי.
(יג) וְיֵין רַעַל מָסַכְתִּי כִּמְעַט שֶׁעָבַרְתִּי.
(יד) קֵץ בָּבֶל, זְרֻבָּבֶל, לְקֵץ שִׁבְעִים נוֹשָׁעְתִּי.
(11) To his holy oracle he brought me, yet there also I found no peace,
(12) for the oppressor came and led me captive, because I had served strange gods:
(13) I had to quaff the wine of bewilderment; well nigh had I perished,
(14) when Babylon's end drew near; through Zerubbabel I was saved after seventy years.
(ב) שְׁמַ֤ע ק֣וֹל תַּ֭חֲנוּנַי בְּשַׁוְּעִ֣י אֵלֶ֑יךָ בְּנָשְׂאִ֥י יָ֝דַ֗י אֶל־דְּבִ֥יר קָדְשֶֽׁךָ׃
(19) And when they ask, “Because of what did Adonai our God do all these things?” you shall answer them, “Because you forsook Me and served alien gods on your own land, you will have to serve foreigners in a land not your own.”
(יז) תְּבִאֵ֗מוֹ וְתִטָּעֵ֙מוֹ֙ בְּהַ֣ר נַחֲלָֽתְךָ֔ מָכ֧וֹן לְשִׁבְתְּךָ֛ פָּעַ֖לְתָּ ה' מִקְּדָ֕שׁ אדושם כּוֹנְנ֥וּ יָדֶֽיךָ׃
Judges (“Shoftim”) is the second book of the Prophets, describing the period after Joshua’s leadership and before the advent of monarchy, when Israel lacked long-term centralized leadership. The book details cycles of sin, foreign oppression, repentance, and redemption through leaders appointed by God, like Deborah, Gideon, and Samson.
(יא) וַתִּשְׁקֹ֥ט הָאָ֖רֶץ אַרְבָּעִ֣ים שָׁנָ֑ה וַיָּ֖מָת עָתְנִיאֵ֥ל בֶּן־קְנַֽז׃ (פ)
(ד) וְנָשָׂ֜אתָ הַמָּשָׁ֥ל הַזֶּ֛ה עַל־מֶ֥לֶךְ בָּבֶ֖ל וְאָמָ֑רְתָּ אֵ֚יךְ שָׁבַ֣ת נֹגֵ֔שׂ שָׁבְתָ֖ה מַדְהֵבָֽה׃
(יב) וְהָיָ֣ה כִמְלֹ֣אות שִׁבְעִ֣ים שָׁנָ֡ה אֶפְקֹ֣ד עַל־מֶֽלֶךְ־בָּבֶל֩ וְעַל־הַגּ֨וֹי הַה֧וּא נְאֻם־ה' אֶת־עֲוֺנָ֖ם וְעַל־אֶ֣רֶץ כַּשְׂדִּ֑ים וְשַׂמְתִּ֥י אֹת֖וֹ לְשִֽׁמְמ֥וֹת עוֹלָֽם׃
(טז) כְּרוֹת קוֹמַת בְּרוֹשׁ, בִּקֵּשׁ אֲגָגִי בֶּן הַמְּדָתָא.
(יז) וְנִהְיָתָה לוֹ לְפַח וּלְמוֹקֵשׁ וְגַאֲוָתוֹ נִשְׁבָּתָה.
(יח) רֹאשׁ יְמִינִי נִשֵּׂאתָ וְאוֹיֵב שְׁמוֹ מָחִיתָ.
(יט) רֹב בָּנָיו וְקִנְיָנָיו עַל הָעֵץ תָּלִיתָ.
(16) The Agagite (Haman), the son of Hammedatha, sought to cut down the lofty fir tree (Mordecai)
(17) but his design became a snare to himself, and his pride was brought to an end.
(18) The head of the Benjamite thou didst exalt, but the enemy's name thou Midst blot out:
(19) the many sons he had gotten thou didst hang upon the gallows.
The Book of Esther is one of the five megillot (scrolls), part of the section of the Hebrew Bible called Writings. It tells the story of Esther, a Jew who becomes queen of Persia and together with her cousin, Mordechai, foils a plot of the evil Haman to destroy the Jews (the Purim story).
(א) אַחַ֣ר ׀ הַדְּבָרִ֣ים הָאֵ֗לֶּה גִּדַּל֩ הַמֶּ֨לֶךְ אֲחַשְׁוֵר֜וֹשׁ אֶת־הָמָ֧ן בֶּֽן־הַמְּדָ֛תָא הָאֲגָגִ֖י וַֽיְנַשְּׂאֵ֑הוּ וַיָּ֙שֶׂם֙ אֶת־כִּסְא֔וֹ מֵעַ֕ל כָּל־הַשָּׂרִ֖ים אֲשֶׁ֥ר אִתּֽוֹ׃
(ה) אִ֣ישׁ יְהוּדִ֔י הָיָ֖ה בְּשׁוּשַׁ֣ן הַבִּירָ֑ה וּשְׁמ֣וֹ מָרְדֳּכַ֗י בֶּ֣ן יָאִ֧יר בֶּן־שִׁמְעִ֛י בֶּן־קִ֖ישׁ אִ֥ישׁ יְמִינִֽי׃
Deuteronomy (“Devarim”) is the fifth and last book of the Torah, Judaism’s foundational text, and it consists primarily of Moses’ final speeches ahead of his death.
(יט) וְהָיָ֡ה בְּהָנִ֣יחַ ה' אֱלֹקֶ֣יךָ ׀ לְ֠ךָ מִכָּל־אֹ֨יְבֶ֜יךָ מִסָּבִ֗יב בָּאָ֙רֶץ֙ אֲשֶׁ֣ר יְהוָֽה־אֱ֠לֹקֶיךָ נֹתֵ֨ן לְךָ֤ נַחֲלָה֙ לְרִשְׁתָּ֔הּ תִּמְחֶה֙ אֶת־זֵ֣כֶר עֲמָלֵ֔ק מִתַּ֖חַת הַשָּׁמָ֑יִם לֹ֖א תִּשְׁכָּֽח׃ (פ)
(יג) וַתֹּ֤אמֶר אֶסְתֵּר֙ אִם־עַל־הַמֶּ֣לֶךְ ט֔וֹב יִנָּתֵ֣ן גַּם־מָחָ֗ר לַיְּהוּדִים֙ אֲשֶׁ֣ר בְּשׁוּשָׁ֔ן לַעֲשׂ֖וֹת כְּדָ֣ת הַיּ֑וֹם וְאֵ֛ת עֲשֶׂ֥רֶת בְּנֵֽי־הָמָ֖ן יִתְל֥וּ עַל־הָעֵֽץ׃
(ח) וַיְהִ֗י בְּהִשָּׁמַ֤ע דְּבַר־הַמֶּ֙לֶךְ֙ וְדָת֔וֹ וּֽבְהִקָּבֵ֞ץ נְעָר֥וֹת רַבּ֛וֹת אֶל־שׁוּשַׁ֥ן הַבִּירָ֖ה אֶל־יַ֣ד הֵגָ֑י וַתִּלָּקַ֤ח אֶסְתֵּר֙ אֶל־בֵּ֣ית הַמֶּ֔לֶךְ אֶל־יַ֥ד הֵגַ֖י שֹׁמֵ֥ר הַנָּשִֽׁים׃
(כא) יְוָנִים נִקְבְּצוּ עָלַי אֲזַי בִּימֵי חַשְׁמַנִּים.
(כב) וּפָרְצוּ חוֹמוֹת מִגְדָּלַי וְטִמְּאוּ כָּל הַשְּׁמָנִים.
(כג) וּמִנּוֹתַר קַנְקַנִּים נַעֲשָׂה נֵס לַשּׁוֹשַׁנִּים.
(כד) בְּנֵי בִינָה יְמֵי שְׁמוֹנָה קָבְעוּ שִׁיר וּרְנָנִים.
(21) The Grecians were gathered against me in the days of the Hasmoneans;
(22) they broke down the walls of my towers, and defiled all the oils;
(23) but from one of the last remaining flasks a miracle was wrought for thy beloved (lit. "lilies"),
(24) and their men of understanding appointed these eight days for song and praises.
Song of Songs (“Shir Hashirim”) is one of the five megillot (scrolls), part of the section of the Hebrew Bible called Writings. Attributed in its opening verse to King Solomon, the book records poetic conversations between two lovers, though it is traditionally understood as a metaphor for the loving relationship between God and the people of Israel.
(ב) כְּשֽׁוֹשַׁנָּה֙ בֵּ֣ין הַחוֹחִ֔ים כֵּ֥ן רַעְיָתִ֖י בֵּ֥ין הַבָּנֽוֹת׃
Ecclesiastes (“Kohelet”) is one of the five megillot (scrolls), part of the section of the Hebrew Bible called Writings, and is often read publicly on the holiday of Sukkot. It was composed in Judea/Israel c.900 – c.100 BCE.
(ג) עֵ֤ת לַהֲרוֹג֙ וְעֵ֣ת לִרְפּ֔וֹא עֵ֥ת פְר֖וֹץ וְעֵ֥ת לִבְנֽוֹת׃
(3) A time for slaying and a time for healing, A time for tearing down and a time for building up;
Ezekiel (“Yechezkel”) is the seventh book of the Prophets and was composed during the Babylonian exile after the First Temple’s destruction (c.550 – c.450 BCE).
(4) They shall destroy the walls of Tyre
And demolish her towers;
And I will scrape her soil off her
And leave her a naked rock.
I Chronicles (“Divrei Hayamim Aleph”) is the first half of the last book of the Hebrew Bible. It retells biblical history, beginning with Adam through the beginning of the reign of Solomon, emphasizing the centrality of Jerusalem and the stability of the Davidic dynasty.
(לג) וּמִבְּנֵ֣י יִשָּׂשכָ֗ר יוֹדְעֵ֤י בִינָה֙ לַֽעִתִּ֔ים לָדַ֖עַת מַה־יַּעֲשֶׂ֣ה יִשְׂרָאֵ֑ל רָאשֵׁיהֶ֣ם מָאתַ֔יִם וְכָל־אֲחֵיהֶ֖ם עַל־פִּיהֶֽם׃ (ס)
(כו) חֲשׂוֹף זְרוֹעַ קָדְשֶׁךָ וְקָרֵב קֵץ הַיְשׁוּעָה.
(כז) נְקֹם נִקְמַת דַּם עֲבָדֶיךָ מֵאֻמָּה הָרְשָׁעָה.
(כח) כִּי אָרְכָה לָנוּ הַשָּׁעָה וְאֵין קֵץ לִימֵי הָרָעָה.
(כט) דְּחֵה אַדְמוֹן בְּצֵל צַלְמוֹן, הָקֵם לָנוּ רוֹעֶה שִׁבְעָה.
(26) Bare Your holy arm and hasten the End of salvation –
(27) Avenge the vengeance of Your servants’ blood from the wicked nation.
(28) For the time has delayed and there is no end to the days of evil,
(29) Push away the Red One in the lowest shadow and establish for us the seven shepherds.
(י) חָשַׂ֤ף ה' אֶת־זְר֣וֹעַ קָדְשׁ֔וֹ לְעֵינֵ֖י כָּל־הַגּוֹיִ֑ם וְרָאוּ֙ כָּל־אַפְסֵי־אָ֔רֶץ אֵ֖ת יְשׁוּעַ֥ת אֱלֹקֵֽינוּ׃ (ס)
(10) The LORD will bare His holy arm In the sight of all the nations, And the very ends of earth shall see The victory of our God.
Numbers (“Bamidbar”) is the fourth book of the Torah, Judaism’s foundational text. It describes events from 40 years of the Israelites’ wanderings in the desert.
(18) Edom becomes a possession,
Yea, Seir a possession of its enemies;
But Israel is triumphant.
Micah (“Micha”) is one of 12 books of Minor Prophets. Speaking during the First Temple period, the prophet calls for reform in the form of simple and sincere worship.
(4) And that shall afford safety.
Should Assyria invade our land
And tread upon our fortresses,
We will set up over that nation seven shepherds,
Eight princes of other nations