๐Ÿ”Š57 ืœื™ืงื•ื˜ื™ ืืžืจื™ื: ืคืจืง ื™ื—-1
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Tanya Lessons - Yiddish
ืชื ื™ื, ื—ืœืง ืจืืฉื•ืŸ; ืœื™ืงื•ื˜ื™ ืืžืจื™ื ื™ืดื—:ืืณ-ื’ืณ

(ื) ื•ึผืœึฐืชื•ึนืกึถืคึถืช ื‘ึตึผื™ืื•ึผืจ, ื‘ึทึผืึตืจ ื”ึตื™ื˜ึตื‘, ืžึดืœึทึผืช ืดืžึฐืึนื“ืด ืฉืึถื‘ึทึผืคึผึธืกื•ึผืง: ืดื›ึดึผื™ ืงึธืจื•ึนื‘ ืึตืœึถื™ืšึธ ื”ึทื“ึผึธื‘ึธืจ ืžึฐืึนื“ ื•ึฐื’ื•ึนืณืด.

(ื‘) ืฆึธืจึดื™ืšึฐ ืœึตื™ื“ึทืข ื ึถืึฑืžึธื ึธื”, ื›ึดึผื™ ืึทืฃ ืžึดื™ ืฉืึถื“ึผึทืขึฐืชึผื•ึน ืงึฐืฆึธืจึธื” ื‘ึดึผื™ื“ึดื™ืขึทืช ื”ืณ, ื•ึฐืึตื™ืŸ ืœื•ึน ืœึตื‘ ืœึฐื”ึธื‘ึดื™ืŸ ื‘ึดึผื’ึฐื“ื•ึผืœึผึทืช ืึตื™ืŸึพืกื•ึนืฃ ื‘ึธึผืจื•ึผืšึฐึพื”ื•ึผื, ืœึฐื”ื•ึนืœึดื™ื“ ืžึดืžึผึถื ึธึผื” ื“ึผึฐื—ึดื™ืœื•ึผ ื•ึผืจึฐื—ึดื™ืžื•ึผ ืึฒืคึดื™ืœื•ึผ ื‘ึฐึผืžื•ึนื—ื•ึน ื•ึผืชึฐื‘ื•ึผื ึธืชื•ึน ืœึฐื‘ึทื“, ืึทืฃึพืขึทืœึพืคึผึดื™ึพื›ึตืŸ, ืงึธืจื•ึนื‘ ืึตืœึธื™ื• ื”ึทื“ึผึธื‘ึธืจ ืžึฐืึนื“ ืœึดืฉืึฐืžื•ึนืจ ื•ึฐืœึทืขึฒืฉื‚ื•ึนืช ื›ึธึผืœ ืžึดืฆึฐื•ึนืช ื”ึทืชึผื•ึนืจึธื” ื•ึฐืชึทืœึฐืžื•ึผื“ ืชึผื•ึนืจึธื” ื›ึฐึผื ึถื’ึถื“ ื›ึผื•ึผืœึผึธืŸ, ื‘ึฐึผืคึดื™ื• ื•ึผื‘ึดืœึฐื‘ึธื‘ื•ึน ืžึทืžึผึธืฉื, ืžึตืขื•ึผืžึฐืงึธื ื“ึฐืœึดื‘ึธึผื, ื‘ึถึผืึฑืžึถืช ืœึทืึฒืžึดื™ืชึผื•ึน, ื‘ึดึผื“ึฐื—ึดื™ืœื•ึผ ื•ึผืจึฐื—ึดื™ืžื•ึผ, ืฉืึถื”ึดื™ื ืดืึทื”ึฒื‘ึธื” ืžึฐืกื•ึผืชึถึผืจึถืชืด ืฉืึถื‘ึฐึผืœึตื‘ ื›ึฐึผืœึธืœื•ึผืช ื™ึดืฉื‚ึฐืจึธืึตืœ, ืฉืึถื”ึดื™ื ื™ึฐืจื•ึผืฉึผืึธื” ืœึธื ื•ึผ ืžึตืึฒื‘ื•ึนืชึตื™ื ื•ึผ.

(ื’) ืจึทืง ืฉืึถืฆึธึผืจึดื™ืšึฐ ืœึฐื‘ึธืึตืจ ื•ึผืœึฐื”ึทืงึฐื“ึผึดื™ื ืชึฐึผื—ึดืœึธึผื” ื‘ึทึผืึตืจ ื”ึตื™ื˜ึตื‘, ืฉืึนืจึถืฉื ืึทื”ึฒื‘ึธื” ื–ื•ึน, ื•ึฐืขึดื ึฐื™ึธื™ื ึธื”ึผ, ื•ึฐืึตื™ืšึฐ ื”ึดื™ื ื™ึฐืจื•ึผืฉึผืึธื” ืœึธื ื•ึผ, ื•ึฐืึตื™ืšึฐ ื ึดื›ึฐืœึธืœ ื‘ึธึผื”ึผ ื’ึทึผื ื“ึผึฐื—ึดื™ืœื•ึผ.

Tanya, Part I; Likkutei Amarim 18:1-3

(1) To explain more adequately and more precisely the word โ€œveryโ€ in the verse, โ€œFor this thing is very near to youโ€ฆ.โ€1โ€ฏDeuteronomy 30:14.

(2) It should be recognized with certainty that even the person whose understanding in the knowledge of Gโ€“d is limited, and who has no heart to comprehend the greatness of the En Sof, blessed is He, to produce therefrom awe and love [of Gโ€“d] even in his mind and understanding alone2โ€ฏI.e., without emotional sway.โ€”however, it is a โ€œvery near thingโ€ for him to observe and practice all the commandments of the Torah and the โ€œstudy of the Torah which counterbalances them all,โ€ in his very mouth and heart, from the depths of his heart, in true sincerity, with fear and love; namely, the hidden love in the heart of all Jews which is an inheritance to us from our Patriarchs.

(3) However, we must, first of all, preface a clear and precise explanation of the origin and essence of this love, how it became our inheritance, and how awe is also incorporated in it.