๐Ÿ”Š59 ืœื™ืงื•ื˜ื™ ืืžืจื™ื: ืคืจืง ื™ื—-3
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Tanya Lessons - Yiddish
ืชื ื™ื, ื—ืœืง ืจืืฉื•ืŸ; ืœื™ืงื•ื˜ื™ ืืžืจื™ื ื™ืดื—:ื˜ืณ-ื™ืดื

(ื˜) ื”ึดื ึตึผื”, ื”ึทื—ึธื›ึฐืžึธื” ื”ึดื™ื ืžึฐืงื•ึนืจ ื”ึทืฉึผื‚ึตื›ึถืœ ื•ึฐื”ึทื”ึฒื‘ึธื ึธื”, ื•ึฐื”ึดื™ื ืœึฐืžึทืขึฐืœึธื” ืžึตื”ึทื‘ึดึผื™ื ึธื” ืฉืึถื”ื•ึผื ื”ึฒื‘ึธื ึทืช ื”ึทืฉึผื‚ึตื›ึถืœ ื•ึฐื”ึทืฉึผื‚ึธื’ึธืชื•ึน, ื•ึฐื”ึทื—ึธื›ึฐืžึธื” โ€“ ื”ึดื™ื ืœึฐืžึทืขึฐืœึธื” ืžึตื”ึทื”ึฒื‘ึธื ึธื” ื•ึฐื”ึทื”ึทืฉึผื‚ึธื’ึธื”, ื•ึฐื”ึดื™ื ืžึธืงื•ึนืจ ืœึธื”ึถืŸ.

(ื™) ื•ึฐื–ึถื”ื•ึผ ืœึฐืฉืื•ึนืŸ ื—ึธื›ึฐืžึธื” โ€“ ืดื›ึนึผืดื—ึท ืžึธืดื”ืด, ืฉืึถื”ื•ึผื ืžึทื” ืฉึผืึถืึตื™ื ื•ึน ืžื•ึผืฉึผื‚ึธื’ ื•ึผืžื•ึผื‘ึธืŸ, ื•ึฐืึตื™ื ื•ึน ื ึดืชึฐืคึผึธืก ื‘ึฐึผื”ึทืฉึผื‚ึธื’ึธื” ืขึฒื“ึทื™ึดื™ืŸ, ื•ึฐืœึธื›ึตืŸ ืžึดืชึฐืœึทื‘ึตึผืฉื ื‘ึธึผื”ึผ ืื•ึนืจึพืึตื™ืŸึพืกื•ึนืฃ ื‘ึธึผืจื•ึผืšึฐึพื”ื•ึผื ื“ึผึฐืœึตื™ืช ืžึทื—ึฒืฉืึธื‘ึธื” ืชึฐึผืคึดื™ืกึธื ื‘ึตื™ื”ึผ ื›ึฐึผืœึธืœ.

(ื™ื) ื•ึฐืœึธื›ึตืŸ, ื›ึธึผืœ ื™ึดืฉื‚ึฐืจึธืึตืœ, ืึฒืคึดื™ืœื•ึผ ื”ึทื ึผึธืฉืึดื™ื ื•ึฐืขึทืžึผึตื™ ื”ึธืึธืจึถืฅ, ื”ึตื ืžึทืึฒืžึดื™ื ึดื™ื ื‘ึทึผื”ืณ, ืฉืึถื”ึธืึฑืžื•ึผื ึธื” ื”ึดื™ื ืœึฐืžึทืขึฐืœึธื” ืžึดืŸ ื”ึทื“ึผึทืขึทืช ื•ึฐื”ึทื”ึทืฉึผื‚ึธื’ึธื”, ื›ึดึผื™ ืดืคึผึถืชึดื™ ื™ึทืึฒืžึดื™ืŸ ืœึฐื›ึธืœ ื“ึผึธื‘ึธืจ, ื•ึฐืขึธืจื•ึผื ื™ึธื‘ึดื™ืŸ ื•ึฐื’ื•ึนืณืด, ื•ึผืœึฐื’ึทื‘ึตึผื™ ื”ึทืงึผึธื“ื•ึนืฉืึพื‘ึธึผืจื•ึผืšึฐึพื”ื•ึผื, ืฉืึถื”ื•ึผื ืœึฐืžึทืขึฐืœึธื” ืžึดืŸ ื”ึทืฉึผื‚ึตื›ึถืœ ื•ึฐื”ึทื“ึผึทืขึทืช ื•ึฐืœึตื™ืช ืžึทื—ึฒืฉืึธื‘ึธื” ืชึฐึผืคึดื™ืกึธื ื‘ึตื™ื”ึผ ื›ึฐึผืœึธืœ โ€“ ื”ึทื›ึนึผืœ ื›ึดึผืคึฐืชึธื™ึดื™ื ืึถืฆึฐืœื•ึน ื™ึดืชึฐื‘ึธึผืจึตืšึฐ, ื›ึฐึผื“ึดื›ึฐืชึดื™ื‘: ืดื•ึทืึฒื ึดื™ ื‘ึทืขึทืจ ื•ึฐืœึนื ืึตื“ึธืข, ื‘ึฐึผื”ึตืžื•ึนืช ื”ึธื™ึดื™ืชึดื™ ืขึดืžึผึธืšึฐ, ื•ึทืึฒื ึดื™ ืชึธึผืžึดื™ื“ ืขึดืžึผึธืšึฐ ื•ึฐื’ื•ึนืณืด, ื›ึฐึผืœื•ึนืžึทืจ, ืฉืึถื‘ึธึผื–ึถื” ืฉืึถืึฒื ึดื™ ืดื‘ึทึผืขึทืจืด ื•ึผืดื‘ึฐื”ึตืžื•ึนืชืด โ€“ ืดืึฒื ึดื™ ืชึธึผืžึดื™ื“ ืขึดืžึผึธืšึฐืด.

Tanya, Part I; Likkutei Amarim 18:9-11

(9) Now, chochmah (wisdom) is the source of intelligence and comprehension, and it is above binah (understanding) which is intellectual understanding and comprehension, whereas chochmah is above them and their source.

(10) Note the etymological composition of the word ื—ื›ืžื” ื›โ€œื— ืžโ€œื”โ€”(โ€œthe potentiality of what isโ€), that which is not yet comprehended and understood or grasped intellectually;9โ€ฏAbove, ch. 3. consequently there is vested in it the light of the En Sof, blessed is He, Who can in no way be comprehended by any thought.

(11) Hence all Jews, even the women and the illiterate, believe in Gโ€“d, since faith is beyond understanding and comprehension,10โ€ฏWhere knowledge ends, faith begins. for โ€œThe simple believe every thing, but the prudent man understandsโ€ฆ.โ€11โ€ฏProverbs 14:15. But with regard to the Holy One, blessed is He, Who is beyond intelligence and knowledge and Who can in no way be comprehended by any thoughtโ€”all men are like fools in His presence, blessed be He, as is written, โ€œI was a boor and did not understand, like an animal was I with You. Yet I was always with youโ€ฆ,โ€12โ€ฏPsalms 73:22. meaning that โ€œbecause I was a boor and as an animal, I was always with You.โ€13โ€ฏCommunion with Gโ€“d could never be fully attained through intellectual comprehension because Gโ€“d is incomprehensible. It is through faith which transcends comprehension that man can feel true closeness with Gโ€“d.