Aaron, this can go on the bottom of page 2, cup 2...
מתחיל בגנות ומסיים בשבח: מאי בגנות?
רב אמר, מתחלה עובדי עבודת גלולים היו אבותינו.
ושמואל אמר, עבדים היינו.
It was taught in the mishna that the father begins his answer with disgrace and concludes with glory. The Gemara asks: What is the meaning of the term: With disgrace? Rav said that one should begin by saying: At first our forefathers were idol worshippers, before concluding with words of glory. And Shmuel said: The disgrace with which one should begin his answer is: We were slaves.
Aaron, this can go on the bottom of the last page, Cup 4
וא"ל רב נחמן לר' יצחק מאי דכתיב (הושע יא, ט) בקרבך קדוש ולא אבוא בעיר משום דבקרבך קדוש לא אבוא בעיר א"ל הכי א"ר יוחנן אמר הקב"ה לא אבוא בירושלים של מעלה עד שאבוא לירושלים של מטה ומי איכא ירושלים למעלה אין דכתיב (תהלים קכב, ג) ירושלם הבנויה כעיר שחוברה לה יחדיו
And Rav Naḥman said to Rabbi Yitzḥak: What is the meaning of that which is written: “It is sacred in your midst, and I will not enter the city” (Hosea 11:9)? This verse is puzzling: Because it is sacred in your midst, will God not enter the city? Rabbi Yitzḥak said to Rav Naḥman that Rabbi Yoḥanan said the verse should be understood as follows: The Holy One, Blessed be He, said: I shall not enter Jerusalem above, in heaven, until I enter Jerusalem on earth down below at the time of the redemption, when it will be sacred in your midst. The Gemara asks: And is there such a place as Jerusalem above? The Gemara answers: Yes, as it is written: “Jerusalem built up, a city unified together” (Psalms 122:3). The term unified indicates that there are two cities of Jerusalem, a heavenly one and an earthly one, which are bound together.
