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Kohelet: All is הבל

(ב) הֲבֵ֤ל הֲבָלִים֙ אָמַ֣ר קֹהֶ֔לֶת הֲבֵ֥ל הֲבָלִ֖ים הַכֹּ֥ל הָֽבֶל׃

2. Merest breath, said Kohelet, merest breath. All is mere breath.

3 What gain is there for man in all his toil that he toils under the sun.

(יג) בְּזַֽעֲקֵךְ֙ יַצִּילֻ֣ךְ קִבּוּצַ֔יִךְ וְאֶת־כֻּלָּ֥ם יִשָּׂא־ר֖וּחַ יִקַּח־הָ֑בֶל וְהַחוֹסֶ֥ה בִי֙ יִנְחַל־אֶ֔רֶץ וְיִירַ֖שׁ הַר־קָדְשִֽׁי׃

(13) Shall not save you when you cry out. They shall all be borne off by the wind, Snatched away by a breeze. But those who trust in Me shall inherit the land And possess My sacred mount.

(א) וְהָ֣אָדָ֔ם יָדַ֖ע אֶת־חַוָּ֣ה אִשְׁתּ֑וֹ וַתַּ֙הַר֙ וַתֵּ֣לֶד אֶת־קַ֔יִן וַתֹּ֕אמֶר קָנִ֥יתִי אִ֖ישׁ אֶת־יְהוָֽה׃ (ב) וַתֹּ֣סֶף לָלֶ֔דֶת אֶת־אָחִ֖יו אֶת־הָ֑בֶל וַֽיְהִי־הֶ֙בֶל֙ רֹ֣עֵה צֹ֔אן וְקַ֕יִן הָיָ֖ה עֹבֵ֥ד אֲדָמָֽה׃

(1) Now the man knew his wife Eve, and she conceived and bore Cain, saying, “I have gained a male child with the help of the LORD.” (2) She then bore his brother Abel. Abel became a keeper of sheep, and Cain became a tiller of the soil.

Note: The word "הבל" appears 29 times in the book of Kohelet
הבל
Hevel
The seventeenth-century translators obviously had the Latin version in mind, with “vanity” suggesting a lack of value, not self-admiration. This choice has actually been preserved, a little surprisingly, in one recent scholarly translation, C. L. Seow’s Anchor Bible Ecclesiastes. At least a couple of other modern translations have opted for “futility,” and Michael V. Fox, in his admirable analysis accompanied by a translation of the text, insists on “absurdity.” The problem is that all of these English equivalents are more or less right, and abstractions being what they are, each one has the effect of excluding the others and thus limiting the scope of the Hebrew metaphor. The Hebrew hevel probably indicates the flimsy vapor that is exhaled in breathing, invisible except on a cold winter day and in any case immediately dissipating in the air. It is the opposite of , “life-breath,” which is the animating force in a living creature, because it is the waste product of breathing.
The Wisdom Books: Job, Proverbs, and Ecclesiastes: A Translation with Commentary (Kindle Locations 7734-7741). W. W. Norton & Company. Kindle Edition.
English
(ב) הֲבֵ֤ל הֲבָלִים֙ אָמַ֣ר קֹהֶ֔לֶת הֲבֵ֥ל הֲבָלִ֖ים הַכֹּ֥ל הָֽבֶל׃ (ג) מַה־יִּתְר֖וֹן לָֽאָדָ֑ם בְּכָל־עֲמָל֔וֹ שֶֽׁיַּעֲמֹ֖ל תַּ֥חַת הַשָּֽׁמֶשׁ׃

2. Merest breath, said Kohelet, merest breath. All is mere breath.

3 What gain is there for man in all his toil that he toils under the sun.

Merest breath. The form of the Hebrew, havel havalim, is a way of indicating a superlative or an extreme case. Rendering this phrase as an abstraction (King James Version, “vanity of vanities,” or Michael Fox’s more philosophically subtle “absurdity of absurdities”) is inadvisable, for the writer uses concrete metaphors to indicate general concepts, constantly exploiting the emotional impact of the concrete image and its potential to suggest several related ideas. Hevel, “breath” or “vapor,” is something utterly insubstantial and transient, and in this book suggests futility, ephemerality, and also, as Fox argues, the absurdity of existence.
The Wisdom Books: Job, Proverbs, and Ecclesiastes: A Translation with Commentary (Kindle Locations 7845-7850). W. W. Norton & Company. Kindle Edition.
(יא) וּפָנִ֣יתִֽי אֲנִ֗י בְּכָל־מַעֲשַׂי֙ שֶֽׁעָשׂ֣וּ יָדַ֔י וּבֶֽעָמָ֖ל שֶׁעָמַ֣לְתִּי לַעֲשׂ֑וֹת וְהִנֵּ֨ה הַכֹּ֥ל הֶ֙בֶל֙ וּרְע֣וּת ר֔וּחַ וְאֵ֥ין יִתְר֖וֹן תַּ֥חַת הַשָּֽׁמֶשׁ׃

And I turned about in all my deeds that my hands had done and in the toil that I had toiled to do, and, look, all was mere breath and herding the wind, and there was no gain under the sun.

(כו) כִּ֤י לְאָדָם֙ שֶׁטּ֣וֹב לְפָנָ֔יו נָתַ֛ן חָכְמָ֥ה וְדַ֖עַת וְשִׂמְחָ֑ה וְלַחוֹטֶא֩ נָתַ֨ן עִנְיָ֜ן לֶאֱס֣וֹף וְלִכְנ֗וֹס לָתֵת֙ לְטוֹב֙ לִפְנֵ֣י הָֽאֱלֹהִ֔ים גַּם־זֶ֥ה הֶ֖בֶל וּרְע֥וּת רֽוּחַ׃

the man who seems good before Him He has given wisdom and knowledge and merriment, but to the offender He has given the business of amassing and taking in to give to him who seems good before God. This, too, is mere breath and herding the wind.

This, too, is mere breath and herding the wind. The appearance of this melancholy refrain at the end of this verse and of this whole sequence may be dictated in context by the following logic: in this transient life, he who pleases God may enjoy the worldly goods passed on to him from the unlucky man who offends God, but under the aspect of eternity, even that difference amounts to little, for in the end death serves as the great equalizer.
The Wisdom Books: Job, Proverbs, and Ecclesiastes: A Translation with Commentary (Kindle Locations 7976-7979). W. W. Norton & Company. Kindle Edition.
(ח) יֵ֣שׁ אֶחָד֩ וְאֵ֨ין שֵׁנִ֜י גַּ֣ם בֵּ֧ן וָאָ֣ח אֵֽין־ל֗וֹ וְאֵ֥ין קֵץ֙ לְכָל־עֲמָל֔וֹ גַּם־עיניו [עֵינ֖וֹ] לֹא־תִשְׂבַּ֣ע עֹ֑שֶׁר וּלְמִ֣י ׀ אֲנִ֣י עָמֵ֗ל וּמְחַסֵּ֤ר אֶת־נַפְשִׁי֙ מִטּוֹבָ֔ה גַּם־זֶ֥ה הֶ֛בֶל וְעִנְיַ֥ן רָ֖ע הֽוּא׃

There is one without a second, neither son nor brother he has. And there is no end to his toil, nor is his eye sated with wealth: “And for whom do I toil and deprive myself of good things?” This, too, is mere breath and an evil business.

(ט) אֹהֵ֥ב כֶּ֙סֶף֙ לֹא־יִשְׂבַּ֣ע כֶּ֔סֶף וּמִֽי־אֹהֵ֥ב בֶּהָמ֖וֹן לֹ֣א תְבוּאָ֑ה גַּם־זֶ֖ה הָֽבֶל׃

He who loves money will not be sated with money, and he who 9 loves wealth will have no crop. This, too, is mere breath.

(ח) כִּ֣י אִם־שָׁנִ֥ים הַרְבֵּ֛ה יִחְיֶ֥ה הָאָדָ֖ם בְּכֻלָּ֣ם יִשְׂמָ֑ח וְיִזְכֹּר֙ אֶת־יְמֵ֣י הַחֹ֔שֶׁךְ כִּֽי־הַרְבֵּ֥ה יִהְי֖וּ כָּל־שֶׁבָּ֥א הָֽבֶל׃

Should man live many years, let him rejoice in all of them, and let him recall the days of darkness, for they will be many. Whatever comes is mere breath.

(ז) וְיָשֹׁ֧ב הֶעָפָ֛ר עַל־הָאָ֖רֶץ כְּשֶׁהָיָ֑ה וְהָר֣וּחַ תָּשׁ֔וּב אֶל־הָאֱלֹהִ֖ים אֲשֶׁ֥ר נְתָנָֽהּ׃ (ח) הֲבֵ֧ל הֲבָלִ֛ים אָמַ֥ר הַקּוֹהֶ֖לֶת הַכֹּ֥ל הָֽבֶל׃

And dust returns to the earth as it was, and the life-breath returns to God Who gave it. Merest breath, said Qohelet. All is mere breath.

It is the denial of death that is partially responsible for people living empty, purposeless lives; for when you live as if you'll live forever, it becomes too easy to postpone the things you know that you must do. . . . When you fully understand that each day you awaken could be the last you have, you take the time that day to grow, to become more of who you really are, to reach out to other human beings.
Death: The Final Stage of Growth, Elizabeth Kübler Ross, 164.